times at the base of the spineand hold the body in stasis through our
lives, until it unwinds and leaves the body at death.
While it
is coiled the energy we can feel flowing in our bodies is called prana,
chi or ki in various eastern traditions, and sometimes bio-energy in
the West. When the residual coiled energy unwinds as a result of spiritual
practices it is called kundalini. Its function appears to be the deconstruction
of the personal identity, and the clearing and restructuring of our
interior space so that consciousness can flow more freely, without attaching
to all the held patterns of our personal conditioning.
Since as
the energy arises we may experience many phenomena, (sometimes including
the opening of abilities to heal, or psychic abilities, or the experience
of bliss, or the freeing of the voice or creativity so we become more
expressive in the world), some people have associated this energy with
gaining powers, called siddhis in yoga and tantric traditions. But every
tradition warns against becoming attached to any of these phenomena,
saying it will deter us from the original function of the process, which
is to bring us into self-realization.
There are
gradual schools of training in yogic and tantric traditions which use
breathing, energy and concentration to prepare the body, balance the
major energy flows in the body, strengthen the body organs, and in time,
activate kundalini through specific practices. They generally require
strict dietary rules, disciplined practice, a non-stressed and simple
lifestyle, and often celibacy, in order to have optimum potential for
this awakening to occur and progress smoothly. When this happens the
gradual progression of the energy from the base of the spine through
the crown chakra leads to a releasing of various contractions in the
energy body, and finally to an experience of merging into unitive consciousness.
Usually this is a temporary condition, and in time the person returns
to their ordinary orientation, but always knowing themselves to be part
of this unitive whole.
People
can also activate kundalini during or following an experience of self-realization.
In the non-dual traditions such as Zen Buddhism or Advaita Vedanta,
the teachings and the transmission of an awakened teacher are considered
the method to awakening, rather than working with the energy field of
the subtle body. Consciousness itself suddenly shifts from identification
as the separate person, into a glimpse, or even a lengthy period of
knowing itself as pure consciousness or awareness, without attachment
to the body/mind or any other object. When the person returns to their
ordinary orientation they may feel greatly changed, slightly disoriented,
and may find new energy flows in their body that are unfamiliar and
disarming. The clearing process in such cases happens after the initial
awakening, preparing one in time for a permanent state of realization.
If a student
is with a teacher or mentor who has experienced this journey they may
receive guidance that helps them make appropriate adjustments along
the way, so that the changes they are experiencing are not so frightening.
Simply having the context of a spiritual intention in one’s life,
and understanding that energy changes are part of this, can be an enormous
support in the process.
However,
many people who have never known a practice or a teacher have spontaneous
awakenings. These may occur in conditions related to trauma, body therapy,
breathwork, deeply devoted prayer, yoga practices, martial arts, meditation
programs that do not explain the phenomena of energy, metaphysical programs
that manipulate consciousness, therapies that include deep penetration
into alternate states of consciousness, recreational drug use, automobile
accidents, and even intense biofeedback sessions. In a few cases it
appears someone has had this energy awakened since birth, When unusual
energy and consciousness shifts occur in someone who has no context
for them it often raises anxiety, and this makes the process more contracted
and uncomfortable. People may fear for their sanity and even their lives.
Doctors frequently are unable to understand or diagnose this situation
because it is out of the paradigm of their training. If during this
process they continue to use recreational drugs, use alcohol, work long
and stressful hours, have stressful relationships, or do more intense
energy practices they may find the kundalini process is very uncomfortable,
painful, and feels more like a punishment than a freedom. If they misinterpret
the event as something that is dangerous or evil, or shouldn’t
be happening, their anxiety can greatly intensify the difficulties.
There are
many myths about spiritual awakening, the most difficult being that
it should only happen to saintly people. This is clearly not the case.
It is an interior phenomena of energy and consciousness that supports
the realizing of our true nature, of our roots, and is a potential for
all humans. Many great mystics and sages did not live exemplary lives
before their awakening. It appears to happen both in those who have
strong intention and in those who have never even heard of such a thing.
It is as if the collective numinous consciousness itself finds a moment
in which it can awaken our bodies and minds, and stimulate us to turn
inward, in order to discover what we were before we took on all the
roles and concepts and emotions of a human life, and what we are now,
underneath all these garments of separate identity. To awaken all the
way to the Truth is to know the source of our life, and directly feel
it living through us. To reach this state the interior energies start
to move in new ways, breaking old stuck patterns in our cells and our
psyches, opening the belly and the heart to vulnerability and presence,
opening the throat to new expression that is free of self-consciousness,
and opening the mind to clarity and stillness. This takes some time,
usually years, and this is why one is said to be in a kundalini process.
Please
do not reproduce this article without the express written consent of
the author.
©
2006 Bonnie Greenwell Ph.D.
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